Results for 'Muhammad H. Zaman'

988 found
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  1.  18
    Preprints in times of COVID19: the time is ripe for agreeing on terminology and good practices.Paul N. Newton, Tammy Hoffmann, E. Bottieau, Peter W. Horby, Laura Merson, Ana Palmero, Amar Jesani, Carlos E. Durán, Aasim Ahmad, Philippe J. Guerin, Jerome Amir Singh, Muhammad H. Zaman, Céline Caillet & Raffaella Ravinetto - 2021 - BMC Medical Ethics 22 (1):1-5.
    Over recent years, the research community has been increasingly using preprint servers to share manuscripts that are not yet peer-reviewed. Even if it enables quick dissemination of research findings, this practice raises several challenges in publication ethics and integrity. In particular, preprints have become an important source of information for stakeholders interested in COVID19 research developments, including traditional media, social media, and policy makers. Despite caveats about their nature, many users can still confuse pre-prints with peer-reviewed manuscripts. If unconfirmed but (...)
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  2.  42
    Pragmatist Inquiry in to Consumer Behaviour Research.Muhammad H. Majeed - 2019 - Philosophy of Management 18 (2):189-201.
    Consumers occasionally buy commodity products without much thought but purchase high involvement products or services after rigorous information collection and detailed comparisons of the different options. At the core, research on consumer behavior comprises studies on the cognitive processes involved in consumer purchasing decisions and the way buying decisions are made. The discipline of consumer research and marketing has remained dominated by positivist, empiricist, and realist philosophies. Since consumer behaviour is a social phenomenon, the researchers have used logical positivist and (...)
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  3.  8
    Searching legal format: Reshaping the role of state and religion in Indonesia post-Suharto.Muhammad H. Siregar & Sahrul Sahrul - 2022 - HTS Theological Studies 78 (1):8.
    This study showed the nexus between state and Nahdlatul Ulama (NU), being the mainstream Islamic group addressing political ideology beyond Pancasila. The transnational influence views religion as an ideology, not faith, resulting in the different nation’s elites response. Furthermore, the government failed to formalise the relationship by endorsing NU to take concrete measures in the area. This study demonstrated how Indonesian religious organisations could maintain stability. The post-Suharto era evinced the special relationship between the state and the largest Muslim organisation, (...)
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  4.  7
    Islam, religiöse Bildung und Politik in der modernen Welt.Muhammad Qasim Zaman - 2009 - In Fathi Triki, Jacques Poulain & Christoph Wulf (eds.), Erziehung Und Demokratie: Europäische, Muslimisch Und Arabische Länder Im Dialog. Akademie Verlag. pp. 119-132.
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  5. Ulamaʼ.Muhammad Qasim Zaman - 2015 - In Gerhard Bowering (ed.), Islamic political thought: an introduction. Princeton: Princeton University Press.
     
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  6.  19
    Religion and Politics under the Early ʿAbbāsids: The Emergence of the Proto-Sunnī EliteReligion and Politics under the Early Abbasids: The Emergence of the Proto-Sunni Elite.Tayeb El-Hibri & Muhammad Qasim Zaman - 2000 - Journal of the American Oriental Society 120 (4):686.
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  7.  6
    The role of religious and cultural education as a resolution of radicalism conflict in Sibolga community.Muhammad D. Dasopang, Ismail F. A. Nasution & Azmil H. Lubis - 2023 - HTS Theological Studies 79 (1):7.
    This study aimed to investigate the role of religious and cultural education in solving radicalism conflicts that occurred in the Sibolga community in Indonesia. The method used in this research was qualitative with the type of grounded research. This study involved educational stakeholders and traditional as well as cultural leaders as informants in collecting data. These informants were chosen by using a purposive sampling technique. The data obtained in this study were qualitative data that were analysed descriptively by applying the (...)
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  8. Corruption, Fast or Slow? Ethical Leadership Interacts With Machiavellianism to Influence Intuitive Thinking and Corruption.Muhammad U. Manara, Suzanne van Gils, Annika Nübold & Fred R. H. Zijlstra - 2020 - Frontiers in Psychology 11.
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  9.  56
    Hybrid eeg-fnirs bci fusion using multi-resolution singular value decomposition.Muhammad Umer Khan & Mustafa A. H. Hasan - 2020 - Frontiers in Human Neuroscience 14.
    Brain-computer interface multi-modal fusion has the potential to generate multiple commands in a highly reliable manner by alleviating the drawbacks associated with single modality. In the present work, a hybrid EEG-fNIRS BCI system—achieved through a fusion of concurrently recorded electroencephalography and functional near-infrared spectroscopy signals—is used to overcome the limitations of uni-modality and to achieve higher tasks classification. Although the hybrid approach enhances the performance of the system, the improvements are still modest due to the lack of availability of computational (...)
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  10.  13
    Neural Processes Underlying Mirror-Induced Visual Illusion: An Activation Likelihood Estimation Meta-Analysis.Umar Muhammad Bello, Georg S. Kranz, Stanley John Winser & Chetwyn C. H. Chan - 2020 - Frontiers in Human Neuroscience 14.
  11.  12
    Understanding the atheism phenomenon through the lived experiences of Muslims: An overview of Malaysian atheists.Ahmad F. Ramli, Muhammad R. Sarifin, Norazlan H. Yaacob & Siti A. M. Zin - 2022 - HTS Theological Studies 78 (1):8.
    Little is known about the background of atheism in Malaysia and how Muslims respond to the phenomenon, although provocations by Malaysian atheists often take place on social media. This study addressed the gap by exploring the atheism phenomenon in Malaysia’s ethnoreligious-oriented society. Data were collected from in-depth interviews and content analysis using the qualitative method. All data were analysed thematically using the software for qualitative analysis, ATLAS.ti. The resulting superordinate themes that emerged from the analysis include the phenomenon of Malaysian (...)
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  12.  10
    Early Detection of Seasonal Outbreaks from Twitter Data Using Machine Learning Approaches.Samina Amin, Muhammad Irfan Uddin, Duaa H. alSaeed, Atif Khan & Muhammad Adnan - 2021 - Complexity 2021:1-12.
    Seasonal outbreaks have several different periods that occur primarily during winter in temperate regions, while influenza may occur throughout the year in tropical regions, triggering outbreaks more irregularly. Similarly, dengue occurs in the star of the rainy season in early May and reaches its peak in late June. Dengue and flu brought an impact on various countries in the years 2017–2019 and streaming Twitter data reveals the status of dengue and flu outbreaks in the most affected regions. This research work (...)
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  13.  21
    A New Generalized Range Control Chart for the Weibull Distribution.Osama H. Arif & Muhammad Aslam - 2018 - Complexity 2018:1-8.
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  14. Impact of Perceived Influence, Virtual Interactivity on Consumer Purchase Intentions Through the Path of Brand Image and Brand Expected Value.Xinzhong Jia, Abdul Khaliq Alvi, Muhammad Aamir Nadeem, Nadeem Akhtar & Hafiz Muhammad Fakhar Zaman - 2022 - Frontiers in Psychology 13:947916.
    Many researchers are currently showing interest in researching consumers who are purchasing the products with the help of new tools, and new kinds of markets are emerging rapidly. M-commerce is a prevalent mode of marketing and is famous among young people of Pakistan. Current research is planned to check the status of consumer purchase intentions (PIs) using perceived influence, virtual interactivity, brand image, and brand expected value among customers who purchase their products with the help of m-commerce. Data was collected (...)
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  15.  7
    Analysis of Topological Aspects for Metal-Insulator Transition Superlattice Network.Rongbing Huang, M. H. Muhammad, M. K. Siddiqui, S. Khalid, S. Manzoor & E. Bashier - 2022 - Complexity 2022:1-11.
    In this research work, we have explored the physical and topological properties of the crystal structure of metal-insulator transition superlattice. In recent times, two-dimensional substantial have enamored comprehensive considerations owing to their novel ophthalmic and mechanical properties for anticipated employment. Recently, some researchers put their interest in modifying this material into useful forms in human life. Also, Metal-Insulator Transition Superlattice is useful in form of a thin film to utilize as two-dimensional transition metal dichalcogenides. Moreover, we have defined the computed-based (...)
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  16.  11
    Exploring Influence of Communication Campaigns in Promoting Regenerative Farming Through Diminishing Farmers' Resistance to Innovation: An Innovation Resistance Theory Perspective From Global South.Qiang Jin, Syed Hassan Raza, Nasir Mahmood, Umer Zaman, Iqra Saeed, Muhammad Yousaf & Shahbaz Aslam - 2022 - Frontiers in Psychology 13.
    Climate change and farming malpractices are harmful to the globe's productive soil and biodiversity, thereby posing a hazard to the survival of future generations. Innovative technologies provide continuous smart conservation solutions, such as regenerative farming, to confront the ongoing climate crisis and maintain biodiversity. Albeit, regenerative farming has the potential to conserve climate change by upgrading the soil's organic materials and reinstating biodiversity leading to carbon attenuation. However, a critical problem remains concerning adapting conservation farming practices that can assist low-income (...)
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  17.  51
    Fertility in Pakistan during the 1970s.Iqbal H. Shah, Thomas W. Pullum & Muhammad Irfan - 1986 - Journal of Biosocial Science 18 (2):215-229.
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  18. Imām Rāzī's ʻIlm al-akhlāq.Fakhr al-Dīn Muḥammad ibn ʻUmar Rāzī & M. Ṣaghīr Ḥasan Maʻṣūmī - 1969 - Islamabad,: Islamic Research Institute. Edited by M. Ṣaghīr Hasan Maʻṣūmī.
  19.  18
    The persistence of precarity: youth livelihood struggles and aspirations in the context of truncated agrarian change, South Sulawesi, Indonesia.Christina Griffin, Nurhady Sirimorok, Wolfram H. Dressler, Muhammad Alif K. Sahide, Micah R. Fisher, Fatwa Faturachmat, Andi Vika Faradiba Muin, Pamula Mita Andary, Karno B. Batiran, Rahmat, Muhammad Rizaldi, Tessa Toumbourou, Reni Suwarso, Wilmar Salim, Ariane Utomo, Fandi Akhmad & Jessica Clendenning - 2023 - Agriculture and Human Values 41 (1):293-311.
    Processes of rapid and truncated agrarian change—driven through expanding urbanisation, infrastructure development, extractive industries, and commodity crops—are shaping the livelihood opportunities and aspirations of Indonesia’s rural youth. This study describes the everyday experiences of youth as they navigate the changing character of agriculture, aquaculture, and fishing livelihoods across gender, class, and generation. Drawing on qualitative field research conducted in the Maros District of South Sulawesi, we examine young people’s experiences of agrarian change in a landscape of entangled rural, coastal and (...)
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  20.  30
    Civil unrest and the current profile of consanguineous marriage in khyber pakhtunkhwa province, pakistan.Aftab Alam Sthanadar, Alan H. Bittles & Muhammad Zahid - 2013 - Journal of Biosocial Science 46 (5):698-701.
    Information on the current prevalence and types of consanguineous marriages in Malakand District, Khyber Pakhtunkhwa Province (KPK), Pakistan, was collected from 1192 rural couples. Some 66.4% of marriages were between couples related as second cousins or closer (F≥0.0156), equivalent to a mean coefficient of inbreeding (α) of 0.0338. The data suggest that the prevalence of consanguineous unions in Malakand has been increasing during the last decade, in response to the high levels of violence across KPK.
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  21.  11
    Ṭūbā-yi maḥabbat: majālis-i ḥājj Muḥammad Ismāʻīl Dūlābī.Muḥammad ibn Ismāʻīl Dūlābī - 2001 - Tihrān: Maḥabbat.
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  22.  8
    Ėḣëi fikri dinī dar Islom.Muhammad Iqbal - 2010 - Dushanbe: ĖR-graf.
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  23.  9
    Forty hadith on poisonous social habits: with short commentaries = Arbaʻūn ḥadīthan fī al-ʻādāt al-ijtimāʻīyah al-masmūmah maʻ taʻlīqāt qaṣīrah.Yahya Muhammad Atei Ondigo - 2013 - Riyadh: International Islamic Publishing House.
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  24. al-Ḥadāthah bayna al-tārīkh wa-al-falsafah: aʻmāl nadwat al-ḥadāthah wa-al-tārīkh allatī naẓẓamahā Mukhtabar al-tārīkh wa-al-ʻilm wa-al-mujtamaʻ yawmayy 20-21 Nūwanbir 2019.Muhammad Naeem, ʻAbd al-Majīd Nūsī & al-Saʻīd Labīb (eds.) - 2021 - [al-Rabāṭ]: Kulliyat al-Ādāb wa-al-ʻUlūm al-Insānīyah al-Jadīdah.
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  25.  7
    Nuzhat al-arwāḥ wa-rawḍat al-afrāḥ: fī tārīkh al-ḥukamāʼ wa-al-falāsifah.Shams al-Din Muhammad ibn Mahmud al- Shahrazuri - 1976 - Haydarābād, al-Hind: Maṭbaʻat Majlis Dāʼirat al-Maʻārif al-ʻUthmānīyah. Edited by al-Sayyid Khurshīd Aḥmad.
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  26. Ḥiṣār al-zaman: al-ḥāḍir: ishkālāt al-ḥāḍir.Ḥasan Ḥanafī - 2004 - Miṣr al-Jadīdah, al-Qāhirah: Markaz al-Kitāb lil-Nashr.
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  27.  10
    Al-Bantānī and the Interpretation of Ṣifāt verses in Marāḥ Labīd.Umar Muhammad Noor & Abur Hamdi Usman - 2023 - HTS Theological Studies 79 (2):8.
    This article examines the stance held by a Meccan-Indonesian exegete in the 13 AH or 19 AD century, Muḥammad Nawawī al-Bantānī (d. 1230–1314 H/1813–1897 AD), in dealing with Ṣifāt verses in his exegetical work, Marāḥ Labīd li Kashf Ma’nā al-Qur’ān al-Majīd. As an established term, Ṣifāt verses refer to Quranic expressions that ostensibly ascribe anthropomorphic dimensions to God. Interpretation of such ambiguous verses has been bitterly contended since the 2/8th century and remains one of the most debated topics in the (...)
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  28.  8
    al-Fikr al-naqdī ʻinda al-Shahrastānī.Abū Saʻdah & Muḥammad Ḥusaynī - 2003 - al-Iskandarīyah: Dār al-Wafāʼ li-Dunyā al-Ṭibāʻah wa-al-Nashr.
    Shahrastānī, Muḥammad ibn ʻAbd al-Karīm, 1086?-1153; Muslim scholars; views on; Islamic sects; Islamic philosophy; history.
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  29. Heidegger 'in Varlık ve Zaman'daki Ölüm Çözümlemesi”.H. Kaan Ökten & Heidegger Kitabı - 2004 - Cogito 40:122-155.
     
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  30. Ḥabīb al-Shārūnī: al-ustādh al-qudwah fī al-zaman al-ḍanīn.Ḥabīb Shārūnī & Ṣafāʼ ʻAbd al-Salām ʻAlī Jaʻfar (eds.) - 2003 - al-Iskandarīyah: Dār al-Wafāʼ li-Dunyā al-Ṭibāʻah wa-al-Nashr.
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  31.  10
    Muhammad Iqbal: essays on the reconstruction of modern Muslim thought.H. C. Hillier & Basit Bilal Koshul (eds.) - 2015 - Edinburgh, UK: Edinburgh University Press.
    There are few moments in human history where the forces of religion, culture and politics converge to produce some of the most significant philosophical ideas in the world. India in the early 20thcentury was one of these moments, where we saw the rise of activist-thinkers like Nehru, Jinnah and Gandhi; individuals who not only liberated human lives but their minds as well. One of most influential members of the group was the poet-philosopher Muhammad Iqbal. Commonly known as the "spiritual (...)
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  32. Musāʼalat al-zaman al-muṭlaq fī al-muqārabah al-ibistīmūlūjīyah al-tārīkhīyah.Ḥammādī Bin Jāʼ billāh - 2002 - Tūnis: Markaz al-Nashr al-Jāmiʻī.
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  33. al-Tajdīd al-falsafī fī zaman al-nahḍah: al-fāʻilūn wa-al-siyāq.ʻAbd al-Wahhāb & Muḥammad Ḥilmī - 2017 - al-Qāhirah: Niyū Būk lil-Nashr wa-al-Tawzīʻ.
  34.  33
    The Tarikh-i-Rashidi of Mirza Muhammad Haidar, Dughlát. A History of the Moghuls of Central AsiaMuntakhabu-t-tawārikhThe Tarikh-i-Rashidi of Mirza Muhammad Haidar, Dughlat. A History of the Moghuls of Central AsiaMuntakhabu-t-tawarikh.James A. Bellamy, N. Elias, E. Denison Ross, Abdu-L.-Qādir Ibn-I.-Mulūk Shāh, George S. A. Ranking, W. H. Lowe, Wolseley Haig & Abdu-L.-Qadir Ibn-I.-Muluk Shah - 1975 - Journal of the American Oriental Society 95 (1):138.
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  35.  8
    Culturally Responsive School Leadership.H. Richard Milner (ed.) - 2018 - Harvard Education Press.
    __Culturally Responsive School Leadership_ focuses on how school leaders can effectively serve minoritized students—those who have been historically marginalized in school and society._ The book demonstrates how leaders can engage students, parents, teachers, and communities in ways that positively impact learning by honoring indigenous heritages and local cultural practices. Muhammad Khalifa explores three basic premises. First, that a full-fledged and nuanced understanding of “cultural responsiveness” is essential to successful school leadership. Second, that cultural responsiveness will not flourish and succeed (...)
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  36. Tuḥfah-yi dulhan: izdivājī zindagī k̲h̲vushgavār aur kāmyāb banāne ke liʼe ek bihtarīn kitāb.Muḥammad Ḥanīf ʻAbdulmajīd & Muḥammad Yūsuf Ludhiyānvī (eds.) - 2000 - Karācī: Dīgar milne ke pate, Dārulishāʻat.
    Guidelines for a model bride in Islam based on Islamic teachings; includes stories of six exemplary Muslim wives during Prophet Muhammad's time.
     
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  37. WATT, Muhammad at Mecca. [REVIEW]H. A. R. Gibb - 1953 - Hibbert Journal 52:201.
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  38.  5
    Sīrat-i pākān.Muḥammad Javād Ṣāḥibī - 2002 - Qum: Būstān-i Kitāb-i Qum.
    Short stories from the lives of Prophet Muḥammad and Shiite Imams as a model of Islamic ethics.
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  39.  11
    Intiṣāran li-qiyam al-falsafah fī al-jāmiʻah al-Maghribīyah: shahādāt wa-abḥāth muhdāh lil-Ustādh Sālim Yafūt.Ǧāmiʻat Muḥammad al-K̲āmis (ed.) - 2013 - al-Rabāṭ: Kullīyat al-Ādāb wa-al-ʻUlūm al-Insānīyah bi-al-Rabāṭ.
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  40. Qīmat al-zaman ʻinda al-ʻulamāʼ.Abū Ghuddah & ʻAbd al-Fattāḥ - 1990 - Ḥalab: Maktab al-Maṭbūʻāt al-Islāmīyah.
     
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  41.  5
    Ārā-yi akhlāqī-i Mullā Ṣadrā =.Raḥīm Ḥusaynī - 2018 - [Tihrān]: Sāzmān-i Intishārāt-i Pizhūhishgāh-i Farhang va Andīshah-i Islāmī.
    Ṣadr al-Dīn Shīrāzī, Muḥammad ibn Ibrāhīm, -1641 -- Views on ethics. ; Islamic ethics. ; Islamic philosophy.
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  42.  48
    The Life of Muhammad and the Sociological Problem of the Beginnings of Islam.Maxime Rodinson & James H. Labadie - 1957 - Diogenes 5 (20):28-51.
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  43.  6
    Farāz va furūd-i nafs: darsʹhāyī az akhlāq, sharḥī bar Jāmiʻ al-saʻādāt: faqīh-i ʻalīqadr, Ḥaz̤rat Āyat Allāh al-ʻUẓmá Muntaẓirī (quddisa sirruh).Ḥusayn ʻAlī Muntaẓirī - 2014 - Tihrān: Intishārāt-i Kavīr. Edited by Mujtabá Luṭfī.
    Muḥammad Mahdī ibn Abī Z̲arr Narāqī, -1794 or 1795. Jāmiʻ al-saʻādāt - Criticism and interpretation; Islamic ethics.
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  44.  5
    The Social Origins of Egyptian Expansionism during the Muhammad 'Ali Period.James Jankowski & Fred H. Lawson - 1993 - Journal of the American Oriental Society 113 (1):136.
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  45. al-Muʼtamar al-Sanawī al-Duwalī al-Rābiʻ li-Qism al-Falsafah bi-ʻunwān, Kayfa naqraʼu al-falsafah?: ruʼá ibdāʻīyah fī hīrmīnūṭīqā al-zaman: min 7-8 Nūfimbir 2018 bi-qāʻat al-nadawāt bi-al-Kullīyah.Māhir ʻAbd al-Qādir Muḥammad ʻAlī, Ḥarbī ʻAbbās ʻAṭītū, Ṣafāʼ ʻAbd al-Salām Jaʻfar & Ghādah ʻAbd al-Munʻim Mūsá (eds.) - 2018 - al-Iskandarīyah: Jāmiʻat al-Iskandarīyah, Kullīyat al-Ādāb, Qism al-Falsafah.
     
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  46. Review: Muhammad Ali Khalidi's Natural Categories and Human Kinds: Classification in the Natural and Social Sciences. [REVIEW]Matthew H. Slater - 2015 - British Journal for the Philosophy of Science 66 (4):1017-1023.
  47.  3
    Adab al-majālis fī al-Islām fī ʻahd al-Nabī Muḥammad: dirāsah muqāranah fī ḍawʼ al-liqāʼāt wa-al-muʼtamarāt al-diblūmāsīyah al-muʻāṣirah.Suhayl Ḥusayn Fatlāwī - 2001 - ʻAmmān: Dār al-Ḍiyāʼ.
    Islamic etiquette; Islamic ethics; meetings; Muḥammad, Prophet, d. 632's era; congresses; 20th century; comparison.
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  48. Falsafat al-zaman wa-taqsīmuhu fī al-fikr al-ʻArabī.Mājid ʻAbd Allāh Shams - 2007 - Ḥalab: Dār al-Nahj.
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  49.  9
    Cultural differences in educational leadership: lessons from heaven's messengers, melting pot or not!Robert H. Palestini - 2016 - Lanham, Maryland: Rowman & Littlefield.
    Contemporary leadership theory -- Leading with heart -- Moses -- Gautama Buddha -- Confucius -- Jesus Christ -- Muhammad -- Mahatma Gandhi -- Martin Luther King, Jr. -- St. Pope John Paul II -- St. Mother Teresa -- Pope Francis I -- What have you learned -- Appendix: Diagnostics (Heart Smart surveys I & II).
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  50.  11
    Human Rights and Islamic Law: A Legal Analysis Challenging the Husband's Authority to Punish "Rebellious" Wives".Murad H. Elsaidi - 2011 - Muslim World Journal of Human Rights 7 (2).
    Verse 4:34 of the Qur'an has historically been interpreted to give husbands authority over their wives. Even today, such as in a recent case in the United Arab Emirates, Islamic courts have held that the husband has some leeway in "disciplining" wives who act in a rebellious manner to their husbands. This article challenges this interpretation through a comprehensive legal analysis, taking into account the context under which the verse came about, including the societal norms and conditions of the time; (...)
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